2017-02-14 02:25:27 UTC
All consequences of Einstein's 1905 false constant-speed-of-light postulate are absurd, even idiotic. One of them, length contraction, implies that unlimitedly long objects can gloriously be trapped inside unlimitedly short containers:
John Baez: "These are the props. You own a barn, 40m long, with automatic doors at either end, that can be opened and closed simultaneously by a switch. You also have a pole, 80m long, which of course won't fit in the barn. [...] So, as the pole passes through the barn, there is an instant when it is completely within the barn. At that instant, you close both doors simultaneously, with your switch. [...] If it does not explode under the strain and it is sufficiently elastic it will come to rest and start to spring back to its natural shape but since it is too big for the barn the other end is now going to crash into the back door and the rod will be trapped in a compressed state inside the barn."
See, at 7:12 in the video below, how the train is trapped "in a compressed state" inside the tunnel:
"Einstein's Relativistic Train in a Tunnel Paradox: Special Relativity"
It is not difficult to realize that trapping unlimitedly long objects inside unlimitedly short containers implies infinite compressibility and drastically violates the law of conservation of energy. The trapped object, in trying to restore its original volume ("spring back to its natural shape"), would produce an enormous amount of work the energy for which comes from nowhere.
At 9:01 in the above video Sarah sees the train falling through the hole, and in order to save Einstein's relativity, the authors of the video inform the gullible world that Adam as well sees the train falling through the hole. However Adam can only see this if the train undergoes an absurd disintegration first, as shown at 9:53.
Clearly we have reductio ad absurdum: An absurd disintegration is required - it does occur in Adam's reference frame but doesn't in Sarah's. Conclusion: The underlying premise, Einstein's 1905 constant-speed-of-light postulate, is false.
It is fashionable to say that we live in a post-truth world. For science, "post-sanity" is a better description:
John Barrow FRS: "Einstein restored faith in the unintelligibility of science. Everyone knew that Einstein had done something important in 1905 (and again in 1915) but almost nobody could tell you exactly what it was. When Einstein was interviewed for a Dutch newspaper in 1921, he attributed his mass appeal to the mystery of his work for the ordinary person: "Does it make a silly impression on me, here and yonder, about my theories of which they cannot understand a word? I think it is funny and also interesting to observe. I am sure that it is the mystery of non-understanding that appeals to them...it impresses them, it has the colour and the appeal of the mysterious." Relativity was a fashionable notion. It promised to sweep away old absolutist notions and refurbish science with modern ideas. In art and literature too, revolutionary changes were doing away with old conventions and standards. All things were being made new. Einstein's relativity suited the mood. Nobody got very excited about Einstein's brownian motion or his photoelectric effect but relativity promised to turn the world inside out."