Einstein's Relativity as Ideology
(trop ancien pour répondre)
Pentcho Valev
2017-11-20 17:46:52 UTC
Imagine a student who wants to understand the "enough strangeness" taught by David Morin:

David Morin, Introduction to Classical Mechanics With Problems and Solutions, Chapter 11, p. 14: "Twin A stays on the earth, while twin B flies quickly to a distant star and back. [...] For the entire outward and return parts of the trip, B does observe A's clock running slow, but enough strangeness occurs during the turning-around period to make A end up older." http://www.people.fas.harvard.edu/~djmorin/chap11.pdf

The student does some search and finds that the "enough strangeness" is actually a homogeneous gravitational field introduced by Einstein in 1918. This field, generated during the turning-around acceleration of the traveling twin, somehow reaches the distant stationary twin and converts him into an old man:

Albert Einstein 1918: "A homogeneous gravitational field appears, that is directed towards the positive x-axis. Clock U1 is accelerated in the direction of the positive x-axis until it has reached the velocity v, then the gravitational field disappears again. An external force, acting upon U2 in the negative direction of the x-axis prevents U2 from being set in motion by the gravitational field. [...] According to the general theory of relativity, a clock will go faster the higher the gravitational potential of the location where it is located, and during partial process 3 U2 happens to be located at a higher gravitational potential than U1. The calculation shows that this speeding ahead constitutes exactly twice as much as the lagging behind during the partial processes 2 and 4." http://sciliterature.50webs.com/Dialog.htm

"When the twin in the spaceship turns around to make his journey home, the shift in his frame of reference causes his perception of his brother's age to change rapidly: he sees his brother getting suddenly older. This means that when the twins are finally reunited, the stay-at-home twin is the older of the two." https://hubpages.com/education/Twin-Paradox

The student is in a difficult situation, isn't he/she?

Peter Hayes, The Ideology of Relativity: The Case of the Clock Paradox: "In the interwar period there was a significant school of thought that repudiated Einstein's theory of relativity on the grounds that it contained elementary inconsistencies. Some of these critics held extreme right-wing and anti-Semitic views, and this has tended to discredit their technical objections to relativity as being scientifically shallow. This paper investigates an alternative possibility: that the critics were right and that the success of Einstein's theory in overcoming them was due to its strengths as an ideology rather than as a science. The clock paradox illustrates how relativity theory does indeed contain inconsistencies that make it scientifically problematic. These same inconsistencies, however, make the theory ideologically powerful.[...] The prediction that clocks will move at different rates is particularly well known, and the problem of explaining how this can be so without violating the principle of relativity is particularly obvious. The clock paradox, however, is only one of a number of simple objections that have been raised to different aspects of Einstein's theory of relativity. (Much of this criticism is quite apart from and often predates the apparent contradiction between relativity theory and quantum mechanics.) It is rare to find any attempt at a detailed rebuttal of these criticisms by professional physicists. However, physicists do sometimes give a general response to criticisms that relativity theory is syncretic by asserting that Einstein is logically consistent, but that to explain why is so difficult that critics lack the capacity to understand the argument. In this way, the handy claim that there are unspecified, highly complex resolutions of simple apparent inconsistencies in the theory can be linked to the charge that antirelativists have only a shallow understanding of the matter, probably gleaned from misleading popular accounts of the theory. [...] The defence of complexity implies that the novice wishing to enter the profession of theoretical physics must accept relativity on faith. It implicitly concedes that, without an understanding of relativity theory's higher complexities, it appears illogical, which means that popular "explanations" of relativity are necessarily misleading. But given Einstein's fame, physicists do not approach the theory for the first time once they have developed their expertise. Rather, they are exposed to and probably examined on popular explanations of relativity in their early training. How are youngsters new to the discipline meant to respond to these accounts? Are they misled by false explanations and only later inculcated with true ones? What happens to those who are not misled? Are they supposed to accept relativity merely on the grounds of authority? The argument of complexity suggests that to pass the first steps necessary to join the physics profession, students must either be willing to suspend disbelief and go along with a theory that appears illogical; or fail to notice the apparent inconsistencies in the theory; or notice the inconsistencies and maintain a guilty silence in the belief that this merely shows that they are unable to understand the theory. The gatekeepers of professional physics in the universities and research institutes are disinclined to support or employ anyone who raises problems over the elementary inconsistencies of relativity. A winnowing out process has made it very difficult for critics of Einstein to achieve or maintain professional status. Relativists are then able to use the argument of authority to discredit these critics. Were relativists to admit that Einstein may have made a series of elementary logical errors, they would be faced with the embarrassing question of why this had not been noticed earlier. Under these circumstances the marginalisation of antirelativists, unjustified on scientific grounds, is eminently justifiable on grounds of realpolitik. Supporters of relativity theory have protected both the theory and their own reputations by shutting their opponents out of professional discourse. [...] According to the view proposed here, this only indicates how special and general theories function together as an ideology, as when one side of the theory is called into question, the other can be called upon to rescue it. The triumph of relativity theory represents the triumph of ideology not only in the profession of physics bur also in the philosophy of science. These conclusions are of considerable interest to both theoretical physics and to social epistemology. It would, however, be naive to think that theoretical physicists will take the slightest notice of them." http://www.tandfonline.com/doi/abs/10.1080/02691720902741399

Pentcho Valev
Pentcho Valev
2017-11-20 22:34:57 UTC
Einstein's spacetime is not just the false alternative to Newton's absolute time. It is a paralyzing idiocy incapable of any prediction about clocks. Popular "predictions" - "Moving clocks run slow", "Traveling twin returns younger" - are actually non sequitur. This was clear to Einstein from the very beginning:

Albert Einstein, On the Electrodynamics of Moving Bodies, 1905: "From this there ensues the following peculiar consequence. If at the points A and B of K there are stationary clocks which, viewed in the stationary system, are synchronous; and if the clock at A is moved with the velocity v along the line AB to B, then on its arrival at B the two clocks no longer synchronize, but the clock moved from A to B lags behind the other which has remained at B by tv^2/2c^2 (up to magnitudes of fourth and higher order), t being the time occupied in the journey from A to B." http://www.fourmilab.ch/etexts/einstein/specrel/www/

The conclusion

"the clock moved from A to B lags behind the other which has remained at B"

does not follow from Einstein's 1905 postulates - the argument is INVALID. This means that the conclusion is unacceptable no matter whether the postulates (the principle of relativity and the constancy of the speed of light) are true or false. The wisdom "Moving clocks run slow" is just a generalized formulation of Einstein's 1905 non sequitur.

The following two conclusions, in contrast, VALIDLY follow from the postulates (they will be true if the postulates are true):

Conclusion 1: The clock moved from A to B lags behind the other which has remained at B, as judged from the stationary system.

Conclusion 2: The clock which has remained at B lags behind the clock moved from A to B, as judged from the moving system.

Conclusions 1 and 2 (symmetrical time dilation) in their combination give no prediction for the readings of the two clocks as they meet at B. This impotence remains the central feature of Einstein's spacetime - without recourse to invalid arguments, it is unable to predict anything about clocks.

Unlike conclusions 1 and 2, the INVALIDLY deduced conclusion does provide a prediction - the moving clock is SLOW, the stationary one is FAST (asymmetrical time dilation). The famous but idiotic "travel into the future" is a direct implication of the INVALIDLY deduced conclusion - the slowness of the moving clock means that its (moving) owner can remain virtually unchanged while sixty million years are passing for the stationary system:

Thibault Damour: "The paradigm of the special relativistic upheaval of the usual concept of time is the twin paradox. Let us emphasize that this striking example of time dilation proves that time travel (towards the future) is possible. As a gedanken experiment (if we neglect practicalities such as the technology needed for reaching velocities comparable to the velocity of light, the cost of the fuel and the capacity of the traveller to sustain high accelerations), it shows that a sentient being can jump, "within a minute" (of his experienced time) arbitrarily far in the future, say sixty million years ahead, and see, and be part of, what (will) happen then on Earth. This is a clear way of realizing that the future "already exists" (as we can experience it "in a minute")." http://www.bourbaphy.fr/damourtemps.pdf

Pentcho Valev
Pentcho Valev
2017-11-21 13:30:54 UTC
Einstein's 1905 lie - the moving clock runs slower - is taught nowadays either unchanged or formulated as "Time SLOWS DOWN for the moving observer":

Brian Cox (2:25): "Moving clocks run slowly"

John Gribbin: "Einstein's special theory of relativity tells us how the Universe looks to an observer moving at a steady speed. Because the speed of light is the same for all such observers, moving clocks run slow..." http://www.newscientist.com/article/mg13117878.000-a-special-theory-of-relativity.html

Neil deGrasse Tyson: "We have ways of moving into the future. That is to have time tick more slowly for you than others, who you return to later on. We've known that since 1905, Einstein's special theory of relativity, which gives the precise prescription for how time would slow down for you if you are set into motion." http://abcnews.go.com/Entertainment/back-future-30th-anniversary-neil-degrasse-tyson-talks/story?id=32191481

Jim Al-Khalili: "And, the faster you move and the longer you move at that speed, the slower your clock ticks, including your own internal biological clock, and so the slower you age - by tiny, tiny fractions of a second of course." http://www.jimal-khalili.com/blogs/2017/7/20/gravity-and-me-my-bbc4-doc-and-the-problem-with-the-app

Brian Greene: "If you're moving relative to somebody else, time for you slows down."

Although rarely, some Einsteinians implicitly repudiate Einstein's 1905 lie. According to special relativity, time SPEEDS UP for the moving observer:

David Morin, Introduction to Classical Mechanics With Problems and Solutions, Chapter 11, p. 14: "Twin A stays on the earth, while twin B flies quickly to a distant star and back. [...] For the entire outward and return parts of the trip, B does observe A's clock running slow..." http://www.people.fas.harvard.edu/~djmorin/chap11.pdf

"The situation is that a man sets off in a rocket travelling at high speed away from Earth, whilst his twin brother stays on Earth. [...] ...the twin in the spaceship considers himself to be the stationary twin, and therefore as he looks back towards Earth he sees his brother ageing more slowly than himself." http://topquark.hubpages.com/hub/Twin-Paradox

Pentcho Valev
Pentcho Valev
2017-11-23 17:41:01 UTC
Joe Wolfe: "At this stage, many of my students say things like "The invariance of the speed of light among observers is impossible" or "I can't understand it". Well, it's not impossible. It's even more than possible, it is true. This is something that has been extensively measured, and many refinements to the Michelson and Morley experiment, and complementary experiments have confirmed this invariance to very great precision. As to understanding it, there isn't really much to understand. However surprising and weird it may be, it is the case. It's the law in our universe. The fact of the invariance of c doesn't take much understanding." https://newt.phys.unsw.edu.au/einsteinlight/jw/module3_weird_logic.htm

Why do students say "The invariance of the speed of light among observers is impossible"? Initially they are still sane and imagine simple scenarios, like those in the videos below. It is obvious to them that the speed of the light relative to the moving observer is different from the speed relative to the stationary one:

"Doppler effect - when an observer moves towards a stationary source. ...the velocity of the wave relative to the observer is faster than that when it is still."

"Doppler effect - when an observer moves away from a stationary source. ...the velocity of the wave relative to the observer is slower than that when it is still."

However Joe Wolfe will continue to teach nonsense, loudly and repeatedly - in the end students will become indistinguishable from Bingo the Clowno and will get the name "Bingo the Einsteiniano":

Bingo the Clowno

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